
28、从我们心中夺走对美的爱,也就夺走了生活全部魅力。
14、装饰对于德行也同样是格格不入的,因为德行是灵魂的力量和生气。
9、在儿童时期没有养成思想的习惯。将使他从此以后一生都没有思想的能力。
21、凡是教师缺乏爱的地方,无论品格还是智慧都不能充分地或自由地发展。
11、要记住,人之所以走入迷途,并不是由于他的无知,而是由于他自以为知。
27、生活得最有意义的人,并不就是年岁活得最大的人,而是生活最有感受的人。
22、在把所有这一切搞得混淆不清时,人们非但没有使我们明理,反而使我们变得邪恶。
24、性格软弱,至多只能做到不犯罪恶,如果还要侈谈高尚的美德,那就是狂妄和大胆了。
6、人类的进步史也就是人类的堕落史;而私有制的确立,是造成人类不平等及其后果的关键。
15、德行与邪恶两个名词乃是以集体为对象的概念,是只有通过人们的频繁接触才能产生的。
31、如果说一个人可以为了道德而自我克制的话,那他绝对无法忍受他所钟爱的人的轻蔑。
13、宁可让儿童一个字也不识,也不要使他为了学到这一些学问而把其他有用的东西都牺牲了。
29、我既找不到一个完全献身于我的朋友,我就必须有些能以其推动力克服我的惰性的朋友。
12、现在,这个世界上剩下孤零零的我一个人了。除了我和我的影子,再也没有兄弟、邻里、伙伴。
7、人只有在处于依赖状态的时候才是柔弱的,如果他无拘无束,不依赖他人的话,他早就是很强壮的了。
18、我不愿意死,但我现在已经到了垂死的境地,我希望为了你而活下去,但恰恰是你在剥夺我的生命。
23、如果主权者对一个臣民的要求比另一个臣民多的话,事情就变成个别的,他的权力也就不再凑效了。
8、我从事一项前无古人、后无来者的事业。我要把一个人的真实面目全部地展示在世人面前;此人便是我。
16、人是生而自由的,但却无往不在枷锁之中。自以为是其他一切的主人的人,反而比其他一切更是奴隶。
30、治理社会就应当完全根据这种共同的利益。人们总是愿意自己幸福,但人们并不总是能看清楚幸福。
3、唯独在这些孤独和沉思默想的时刻,我才是真正的我,才是和我的天性相符的我,我才既无忧烦又无羁束。
26、真正的幸福的源泉在我们自身。一个人只要自己善于追求幸福,别人是无法使他落到真正悲惨的境地的。
Life itself has no value. Its value lies in how to use it.
In fact, the law will always benefit the possessor, not the owner.
In confusing all this, people not only make us rational, but make us evil.
Where teachers lack love, neither character nor wisdom can develop fully or freely.
Take away the love of beauty from our hearts, and take away all the charm of life.
2、生活本身没有任何价值,它的价值在于怎样使用它。
4、教育的最大的秘诀是:使身体锻炼和思想锻炼互相调剂。
Decoration is also incompatible with virtue, because virtue is the power and vitality of the soul.
Money in our hands is a tool to keep freedom; money we pursue is a tool to make ourselves a slave. (踏雪诗词 taxue.net)
Now, I am alone in the world. There are no brothers, neighbours or partners except me and my shadow.
10、出于自然这个造物主手中的一切都是善的,到了人手中才变成了恶。
If a man can restrain himself for the sake of morality, he can never bear the contempt of his beloved.
Out of nature, everything in the hands of this creator is good, and it becomes evil in the hands of man.
The greatest secret of education is to make physical exercise and ideological exercise adjust each other.
1、如果流动,就流走;如果静止,就干涸;如果生长,就慢慢凋零,这个世界没有永恒。
5、人类智力的发展都应该主要归功于欲望,而欲望能否被普遍满足要依靠智力的发展。
25、世上并没有纯粹的无意识行动,只要我们善于去寻找,都能从内心找出行动原因。
I don't want to die, but I'm dying now. I want to live for you, but it's you who are depriving me of my life.
There was no habit of developing ideas in childhood. It will make him unable to think for the rest of his life.
20、我们手里的金钱是保持自由的一种工具;我们所追求的金钱,则是使自己当奴隶的一种工具。
Man is weak only when he is dependent. If he is unrestrained and independent of others, he will be strong long ago.
It is better for a child to be illiterate than to sacrifice all other useful things in order to learn these things.
Weak character, at most can only do not crime evil, if we want to talk about noble virtues, it is arrogant and bold.
17、人一旦成名,就一个朋友也没有了,这是一个很大的不幸。而尤其不幸的是自称为朋友的人也都离你而去。
Keep in mind that the reason why a person goes astray is not because of his ignorance, but because he thinks he knows.
If a sovereign demands more from one subject than from another, things become individual and his power ceases to work.
If it flows, it flows away; if it stays still, it dries up; if it grows, it slowly withers, and the world has no eternity.
The two nouns of virtue and evil are collective concepts, which can only be produced through frequent contact with people.
The most meaningful person in life is not the one who lives the most in his old age, but the one who feels the most in his life.
Man is born free, but he is always in chains. He who thinks he is the master of everything else is a slave more than anything else.
Since I can't find a friend who is totally devoted to me, I must have some friends who can overcome my inertia with their impetus.
There is no pure unconscious action in the world. As long as we are good at finding it, we can find out the cause of action from our heart.
Once a person becomes famous, he has no friends, which is a great misfortune. Unfortunately, people who call themselves friends are all gone.
I am engaged in a career that is unprecedented and unprecedented. I want to show the real face of a person in front of the world; this person is me.
Only in these lonely and meditative moments can I be the real me, the one that is in accordance with my nature, and I am free from worry and restraint.
Governing society should be based entirely on this common interest. People are always willing to be happy, but people do not always see happiness clearly.
The source of true happiness lies in ourselves. As long as a person is good at pursuing happiness, others can not make him fall into a truly miserable situation.
The development of human intelligence should be mainly attributed to desire, and whether desire can be generally satisfied depends on the development of intelligence.
The history of human progress is also the history of human degeneration, and the establishment of private ownership is the key to human inequality and its consequences.
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